MR. PRESIDENT, OFFICIALS
AND MEMEBERS OF THE
QUADU-GBONI MANDINGO
ASSOCIATIONS, OLDMAN
DWANA, LADIES AND
GENTLEMAN.
I bring you warm
greetings from the
Liberian Mandingo
Association of New York.Let me begin with a
brief history of LIMANY:
Where we are and the
next step forward.
Limany was founded in
the late 1980's on the
simple idea that the
bond between us as
Mandingoes is greater
than anything that can
tear us apart, and that
if enough of us believe
in the truth of that
preposition, and act
upon it, we can stop
Charles Taylor's
onslaught on our ethnic
group.
It was with this Unity
of Purpose in mind;
where every Mandingoes
had a stake in
preventing the
annihilation of their
kinsmen that prompted
Mandingoes from the West
African region residing
in the United States to
gather and to convened a
meeting in Brooklyn, New
York at the residence of
Mr. Abraham Turay to
search for ways to stand
up to Charles
Taylor, and to
inform the United States
government and the
world of the atrocities
that were being
inflicted on our
people.
Many Liberian Mandingoes
heard the call and came
from all over the United
States to join this new
organization because
they wanted to unite for
a common cause, and
believed that they had a
common interest in
achieving a common goal.
At first we were called
The Mandingo
Association. Then
gradually the name
LIMANY evolved as the
organization became
dominated by Liberian
Mandingoes.
The founding fathers of
LIMANY had what Barrack
Obama calls, "The
Audacity of Hope". Those
mostly cab drivers had
the audacity to believe
that despite their lack
of personal financial
and political
clout/muscle, they could
somehow rattle Charles
Taylor in his cage and
bring some sense of
equilibrium to a war
torn nation by giving
their brothers and
sisters hope that help
was indeed on the way.
Those pioneers had the
gall and the nerve to
dream that despite
Charles Taylor's
military superiority at
the time; they had some
measure of control and
some type of
responsibility over the
fate of their less
fortunate war weary
kinsmen. It was that
audacity that solidified
LIMANY as an
organization and those
pioneers as leaders for
the ages--it was that
pervasive spirit of hope
that encouraged young
professionals like me
and others to join.
Where do we go from
here? The War is over
and Taylor is on trial
for his crime; Liberia
has a new president.
Reconciliation,
Reconstruction and
Rehabilitation are the
buzz words in Liberia.
As some of you may be
aware, last year we
initiated a humanitarian
outreach program to send
much needed medical
supplies and educational
materials to Liberia.
This assistance is not
limited to one ethnic
group or institution but
to every Liberian groups
in need of assistance.
During the President,
Mr. Abraham Turay's trip
to Liberia last year,
we were able to donate
medical equipments to J.
F. K. Hospital, and
education materials to
any institution
regardless of religious,
or ethnic affiliations.
As recently as last week
we traveled to the State
of Maryland to donate
educational supplies to
both Ganta Methodist
Mission and to LTI. As
LIMANY remains committed
to the revitalization of
the Liberian School
System we ask every
organizations and
associations to join us
in this endeavor. We
cannot sit here and be
mere spectators. We must
contribute our share to
the development of
Liberia. This is our
moment. This is our time
to act. I believe that
Quadu-Gboni and Limany
can work together and
network to identify
areas where we can be of
assistance to one
another.
Since the founding of
the first Mandingo
Organization in the
United States, the idea
of a central Mandingo
Organization or some
kind of Federation of
all Mandingo
Organizations has been
around. There have been
many attempts at
achieving this common
goal with some success
and some failures. But
is it a realistic goal?
Is it realistic to have
one Mandingo leader
speak for all Mandingoes
in the United States?
Will it be possible to
have one Mandingo leader
speak for all Mandingoes
in the future in
Liberia?
As a member of most of
those earlier attempts
to unite us under "one
umbrella", as the old
saying goes, I came away
with the impression that
while Unity in Purpose
is possible, Unity in
Association may not be
as realistic as many
would have you believe.
Mohammed Dukuly of
Sydney Australia, (a
LIMANY contributing
writer) in his
article UNITY IN PURPOSE
NOT ASSOCIATION
correctly points out
that those early
attempts at UNITY involved
men and women who were
dedicated and sincere in
their desires to
protect and promote the
interests of the
Liberian Mandingo
Community. I could not
agree more. To buttress
his reasoning against
Unity in Association he
rhetorically asked if
anyone believes that
'adjectives' like
Koniyaka, Quadu-Gboni,
or Madinka can ever
seize to exist. I am
incline to believe that
those "adjectives" as he
called them are
intertwined in our
culture and custom and
thus will never seize to
exist.
I am sure that most of
us will agree to the
notion that all
Mandingoes should in
some way come together
and get rid of diversity
to create a unified
community. What will
we do with our Christian
brothers and sisters, or
those that marry non-mandingoes?
Ladies and Gentlemen, I
summit to you that our
diversity makes us
unique and dynamic; and
the values that we share
make other ethnic groups
envy us. We should not
and cannot change that
fact.
The best that can be
done is for the elders
and seasoned community
leaders within our ranks
to admonish those
die-hard-unity-at-any-cost
advocates, who have zero
tolerance for any idea
or opinion that is not
in conformity with
theirs, to pause and to
reflect on their own
short comings. My
observation is that
those unity-at-any-cost
advocates are muddying
this discourse by
adopting the old rule of
divide-and conquer. If
you don't agree with
their kind of unity,
your character is
besmirched, and a seed
of disunity is planted
in your home in the name
of unity. Any discussion
that is not in line with
their narrow views is
called divisive,
dangerous and
detrimental to Mandingo
Unity. Unity cannot be
achieved in this manner,
nor can progress be
achieved in this manner.
Frederick Douglas used
to say of such men:
"Those who profess to
favor unity and yet
deprecate agitation are
men who want crops
without plowing up the
ground, they want rain
without thunder and
lightening."
I think we are more
united than those
advocates would have you
believe. Take a look
around you tonight. You
will find almost every
Mandingo Organization
represented here.
If this is not a sign of
unity, it
certainly cannot be
called disunity.
Finally, take a look at
all the Jewish
Organizations in the
United States. Their
history of persecution
in Europe and the Arab
world is well
chronicled. They did not
become the lawyers,
politicians,
entrepreneurs, and every
acronyms that is
associated with success
because they had one
Jewish person advocating
their cause. As it is
not realistic for one
Jew to speak for all
Jews, it is equally not
realistic for one
Mandingo to speak for
all in America nor in
Liberia for that matter.
THANK YOU
About the Author:
Mohammed S. Bility is a
1999 Graduate of John
Jay College (BSC;Legal
Studies); a 2004
graduate of Pace
University
(MA; Education). A
ten-year Middle School
Teacher in NYC, and
Chairman of LIMANY'S
Board of Directors